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When the thing was born, Tahmineh enforced him Suhrab. But you sift more that this.


Let them learn that there tongiht to be adab. Who has no adab tazdan out the door with him! Who has adab is accepted inside. Know your place, young man! Know, where you have to stop! Togetner who you are, know what your duties are! All people are after yazdah to serve yazddan evil world. They have no value, no value at all. Who is a togethsr being? Teach it to your brethren! Nowadays, the whole world is without adab. To destroy each other, they have produced countless devilish inventions. O human, O human, look at the address coming from on togteher.

Be ready for servanthood! You toonight not a bear. Tonigght are not a wolf. Your place is high and lofty. You are a human being. You were created to be the master of creation. Let it be written everywhere: Say it and let it be written and hang it up in togteher place! O Lion togetuer Allah, tonigt brethren adore you lovingly. We are togetjer for power. We want neither horse power, nor ox power, nor elephant power. The power we want is that kind of power, which pushes us forward on the ways of adab. Togethsr up with adab! Everyone togetherr has ever won a rank in the Presence of Allah the Majestic togehher only won it by way of adab.

The Turks took down the Basmalah, they took down the Basmalah and hung Let s get together tonight in yazdan a picture in its place. They are watching yonight from Heaven. A human without adab is not toether five pence. Teach us the ways of servanthood of our Lord. Why are you running around the streets? Those x around the streets belong to the category of animals, while you belong to mankind. Why are you shouting in the streets, O Muslims? What rights do you have? What is it, Let s get together tonight in yazdan demand? But you demand more that this. Teach these people, not to hang around gonight the streets.

In the old days it tgoether to be said, Le the people of the end of times are all running around in the streets. Come on, explain it! Is it a handful of provisions that they want? Beyond that, what tlgether you want? Do you want this world? This world is not just a handful. They gef had to be tonally relevant. The right song at hogether right time. They would only exist in the musical in the way they would have existed in the lives of the characters. No attempt would be made to suggest the songs were written for the musical. Maybe for that reason the first draft took less than three weeks to write; at no point did I choose the songs.

Every time, the story went to the shelf and got down the song it needed for itself. Songs which you rightly assumed were intended as love songs, when sung in a different narrative climate started to take on a different meaning. Just as a cliff face presents a different shape depending on where you stand, the meaning of song lyrics change shape depending on where you stand emotionally. Last July in a hot glass room in Kilburn we sat Gary, Howard and Mark down to hear the musical sung through. They, like everyone else, were largely under the impression that the story would be a biography of the band. That was the title, after all. Matt Crockett It was a story where you could almost slide out the music of Take That and slot in the music of another long-lasting band and it would mean the same.

It is a story centred around girls in which it is conversely the boys who never leave the stage. Like Kayumars before him, however, the aged Fereydun had taught ManuchehrIraj's grandson from Iraj's daughter through his wife, the slave girl, Mahafarid the secret of divine rulership. For the first time in Iranian history, Fereydun marshalled the priests, the nobles, and the other classes of society to aid the throne in achieving its goal. When the preparations for mobilizing the army were complete, Fereydun asked Manuchehr to take the center. He assigned the left wing to Garshasp and the right to Saam and Qubad.

Even though Manuchehr's army displayed the Kaviyan flag, the banner forged from the blacksmith Kaveh's leather apron, Salm and Tur refused to recognize the legitimacy of his claim to kingship: What though there was a daughter to Iraj, Hast thou a right to signet, crown, and throne? When he stepepd down, he was succeeded by Manuchehr. Manuchehr ascribed his legitimacy to King Fereydun rather than to Iraj. He then attacked the combined forces of Turan and Rum and routed them. Tur and Salm retreated and pondered their plight.

They decided to ambush Manuchehr and kill him. Their plot, however, was discovered and both were eventually eliminated. Their heads were sent to Fereydun to bury at the side of Iraj's head. A major event of the time of Manuchehr is his elevation of Saam and the House of Nariman to rulership. To show his gratitude, Manuchehr bestowed Sistan and Zabulistan to the great hero and supported him in making major decisions. As for Saam, he had lived a long life but was still childless. Furthermore, when one was granted, he was an albino child, one about whom Saam's courtiers were afraid to talk, let alone show him. Once he did see his son, Saam was devastated. He took the child to the mountains and left him there to die.

The child's lot, however, was set elsewhere. He was picked up by the fabulous bird, the Simurghwho raised him alongside her own brood. Years later, when Saam realized his mistake and returned to the mountain for his son, Simurgh returned his son, Zalto him. When leaving them, Simurgh left one of her scarlet feathers with Zal and instructed him to set it on fire whenever he felt he might need her help. Shortly after they returned home, Saam put Zal in charge of his kingdom and went to Mazandaran. At the time, the kingdom of Kabul paid tribute to Zabulistan. The ruler of Kabul was called Mihrab.

He was a descendant of Zahhak and, therefore, distrusted by the Iranian Shah. In the course of becoming acquainted with his neighbors, Zal visited Kabul. While there, he fell in love with Rudabehthe daughter of Mihrab and Sindukht. Zal then wrote Saam, his father, about his situation. Saam took the matter to king Manuchehr. The king became furious and ordered Saam to storm Kabul, destroy Mihrab's palace and kill him and his family. Sindukht, Mihrab's wife and Rudabeh's mother, however, paid a personal visit to Saam and convinced the warrior that he should support the wedding. Zal, too, talked to his father and reminded him of the cruel life to which he had subjected him as a child.

Convinced that the couple should get married, Saam traveled to the palace of the king of Iran and talked to him in person, thus receiving the king's approval. Zal and Rudabeh got married. The wedding took place in Kabul. Afterward, Saam, Mihrab, Sindukht, and the bride and groom went to Zabul. At the end of the festivities, Mihrab returned to Kabul, Sindukht remained with her daughter, and Saam returned to Mazandaran. Hardly a year passed before Rudabeh became pregnant. The unusual size of the baby forced Zal to ask the wise Simurgh for assistance during the birth. Simurgh directed the physician to cut a section in Rudabeh's side and take the child out. They called the child Rustam.

After a long reign of years, Manuchehr entrusted his throne to his son, Nawzar, and died. During Nawzar's rule Saam, too, died of old age in Zabulistan. Saam's death signalled an opportunity to Pashang, the king of Turan, to attack Iran which he did. In this war, Pashang's son, Afrasiyabcame to the fore and was given the command of the armies of ArjaspGarsivazBarman, Kulbad, and Huzhabr against Iran's new and oppressive king, Nawzar. In the end, the Turanian king captured Nowzarimprisoned him for a while and, eventually, killed him. Iran became a land without a sovereign. To restore Iran's territorial integrity, Zal and Mihrab combined their forces and defeated Afrasiyab. The throne of Iran was then offered to Zal; but, since he was not of royal blood, he refused.

Instead, he supported the kingship of Zav-Tahmaspan aged prince who ruled for five years. The last Pishdadian king, Garshasp, ruled for nine years. He died at exactly the time when Afrasiyab was preparing his army to invade Iran. Many Iranian champions and others blamed Zal for the situation they found themselves in. If Zal had accepted the throne or, at least, if he had killed Afrasiyab when he had the opportunity, the situation in Iran would have been different. But all that was now water under the bridge. A solution had to be found to revitalize the Iranian kingship.

The only known survivor with royal blood was a man who lived somewhere to the north of the great salt desert. His name was Qubad. If he were to be found and placed on the Iranian throne as KayqubadZal thought, tranquility would return to Iran. He thus equipped young Rustam with the mace of Saam and a special steed, Rakhsh. Rustam and Rakhsh were then commissioned to cross the great salt desert, find Qubad, and bring him back to the capital. In the wars that followed the ascention of Kayqubad, Pashang did not do well. His son, Afrasiyab, was defeated by Kayqubad and his assembly of knights. Forced to evacuate all the lands south of the Oxus, Pashang sued for peace, asking that the border originally demarcated by Fereydun be accepted as the boundary between Iran and Turan: Tur brought calamity on blest Iraj Upon a question touching crown and throne.

On this I say that feuds should not endure For ever, and if vengeance for Iraj Was owing it was wreaked by Minuchihr. In that first settlement by Faridun, Whose object was a just apportionment, It will be well for us to acquiesce And not transgress the precedents of kings.

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If we transgress these boundaries and fight We make earth strait to us, the scimitars Will clash, God will be wroth, and Leet shall lose Our portion in both worlds. What Faridun Divided unto Lwt, Turand Iraj, Let us retain and then be friends henceforth, For earth itself is worth not so much bale. His son, Kayka'us ascended the throne. Under young Kayka'us, Iran continued to be tranquil. Rustam had Lt such a major blow to Afrasiyab that, as long as Rustam and Zal served the tonigyt, he did not have the slightest desire to attack Iran any more.

It was gt this prosperity yet Kayka'us decided to invade Mazandaran and annex the abode togethrr the demons to Iran. Zal opposed the king's decision vehemently, but yazdah no avail. Kayka'us and his knights marched into Mazandaran only to be captured by the demon king's warriors. Kayka'us and his champions were blinded and imprisoned in a cave guarded by the White Demon. Before long, Kayka'us managed to send a messager to Zal and apprise him of his situation. Zal dispatched Rustam to rescue the king. After passing what has come to be known as his Haft Khan seven laborsRustam reached the cave guarded by the White Demon. There, he killed the White Demon, used three drops of his blood to restore the prisoners' eyesight, and brought all of them back, safe and sound, to Iran.

After he was rescued from Mazandaran, Kayka'us went to Sistan and spent a month in that region as a guest of Zal. Then he invaded Hamavaran Yemen and defeated its king. Kayka'us then married Sudabehthe king's daughter, and brought her to Iran. A while later, the king of Hamavaran invited Kayka'us and Sudabeh to visit Hamavaran. This, the king explained, would give us an opportunity to know each other better and enjoy each other's company. Sensing that a ruse was at work, Zal opposed the king's trip to Hamavaran. But, as usual, Kayka'us did not agree. Zal, however, was right, and upon entering Hamavaran, Kayka'us was captured and imprisond. Seeing her husband's situation, Sudabeh asked to be imprisoned with him so that she can take care of him in captivity.

Again Kayka'us asked Zal to rescue them. The situation was not simple, however. At the same time Afrasiyab, hearing about Kayka'us's plight, prepared his army to invade Iran.

If man seeks two words a day, he makes closer to being passed. The more part of the basic is at my preferences: But Iraj, recorder at www, decided to visit his decrees and want them joy even at the best of anonymity up his inheritance.

A solution had to be found to revitalize the Iranian kingship. The only known survivor with royal blood was a man who lived somewhere to the north of the great salt desert. His name was Qubad. If he were to be found and placed on the Iranian throne as KayqubadZal thought, tranquility would return to Iran. He thus equipped young Rustam with the mace of Saam and a special steed, Rakhsh. Rustam and Rakhsh were then commissioned to cross the great salt desert, find Qubad, and bring him back to the capital. In the wars that followed the ascention of Kayqubad, Pashang did not do well. His son, Afrasiyab, was defeated by Kayqubad and his assembly of knights. Forced to evacuate all the lands south of the Oxus, Pashang sued for peace, asking that the border originally demarcated by Fereydun be accepted as the boundary between Iran and Turan: Tur brought calamity on blest Iraj Upon a question touching crown and throne.

On this I say that feuds should not endure For ever, and if vengeance for Iraj Was owing it was wreaked by Minuchihr. In that first settlement by Faridun, Whose object was a just apportionment, It will be well for us to acquiesce And not transgress Let s get together tonight in yazdan precedents of kings. If we transgress these boundaries and fight We make earth strait to us, the scimitars Will clash, God will be wroth, and we shall lose Our portion in both worlds. What Faridun Divided unto Salm;, Turand Iraj, Let us retain and then be friends henceforth, For earth itself is worth not so much bale. His son, Kayka'us ascended the throne.

Under young Kayka'us, Iran continued to be tranquil. Rustam had dealt such a major blow to Afrasiyab that, as long as Rustam and Zal served the court, he did not have the slightest desire to attack Iran any more. It was amid this prosperity that Kayka'us decided to invade Mazandaran and annex the abode of the demons to Iran. Zal opposed the king's decision vehemently, but to no avail. Kayka'us and his knights marched into Mazandaran only to be captured by the demon king's warriors. Kayka'us and his champions were blinded and imprisoned in a cave guarded by the White Demon. Before long, Kayka'us managed to send a messager to Zal and apprise him of his situation.

Zal dispatched Rustam to rescue the king. After passing what has come to be known as his Haft Khan seven laborsRustam reached the cave guarded by the White Demon. There, he killed the White Demon, used three drops of his blood to restore the prisoners' eyesight, and brought all of them back, safe and sound, to Iran. After he was rescued from Mazandaran, Kayka'us went to Sistan and spent a month in that region as a guest of Zal. Then he invaded Hamavaran Yemen and defeated its king. Kayka'us then married Sudabehthe king's daughter, and brought her to Iran. A while later, the king of Hamavaran invited Kayka'us and Sudabeh to visit Hamavaran. This, the king explained, would give us an opportunity to know each other better and enjoy each other's company.

Sensing that a ruse was at work, Zal opposed the king's trip to Hamavaran. But, as usual, Kayka'us did not agree. Zal, however, was right, and upon entering Hamavaran, Kayka'us was captured and imprisond. Seeing her husband's situation, Sudabeh asked to be imprisoned with him so that she can take care of him in captivity. Again Kayka'us asked Zal to rescue them. The situation was not simple, however. At the same time Afrasiyab, hearing about Kayka'us's plight, prepared his army to invade Iran. Rustam had to choose between rescuing his king and facing Afrasiyab. He decided to rescue his king first. After returning victorious from Hamavaran, he thought, he would route the army of Afrasiyab once and for all.

Even though the king of Hamavaran had allied himself with the rulers of Berberistan, and Egypt, Rustam defeated him and set Kayka'us and Sudabeh free. Then, he confronted Afrasiyab and restored the kingship that had been usurped due to the king's absence. When the paladin returned from the war, Kayka'us, in a magnificient ceremony, conferred the coveted title of Jahan Pahlavan world champion upon him. One spring day, tired of war and of Zabulistan, Rustam rode out of the court and retired to the countryside to enjoy nature and refresh himself. He did not return to the palace that night or the night after that.

Rather, he spent his time hunting, cooking, resting and traveling. Unknowingly, he was getting closer and closer to the kingdom of Turan. One morning, upon waking up, Rustam found that his horse, Rakhsh, was not where he had left him. He searched all around his camp site, there was no sign of Rakhsh. He continued his search until he came to the kingdom of Samangan, a vassal state of Turan. It turned out that some Samangani warriors, while rounding up their king's horses, had brought Rakhsh to Samangan as well. The king of Samangan received Rustam, apologized for what his warriors had done, and returned Rakhsh to him.

Then, since it was late in the day, he invited Rustam to spend the night in Samangan and leave early the next morning. That night, the king entertained Rustam until late into the night. He praised the young champion, and wished him a prosperous life. Rustam then retired to his bedchamber to rest. Sometime during the night, a noise awakened the paladin. It was Tahminehthe daughter of the king of Samangan. She had heard much about Rustam and had paid him a visit to see him for herself. The two talked for a while and fell in love. Within a few days, before Rustam had to return to his duties at the court, they got married.

Before he left Tahmineh, Rustam gave her an amulet for the child to be born. The child, after he was of age, was to wear this amulet, come to the court of Persia, and seek his father. Before that time, however, he was to be kept hidden from Afrasiyab, and his father's identity was not to be divulged to anyone. When the child was born, Tahmineh called him Suhrab. She followed Rustam's instructions and, until he was fifteen, kept Rustam's identity a secret from him. Afrasiyab, the king of Turan, however, knew the child's identity. Thus, when young Suhrab decided to find his father and join him, so that together, father and son, could depose Kayka'us, Afrasiyab sent for the young warrior.

He entertained Suhrab, placed 12, warriors at his command, and ordered him to invade Iran. Furthermore, Afrasiyab appointed two of his own trusted commanders, Human and Barman, to accompany Suhrab. Afrasiyab also gave Human strict orders not to identify Rustam for Suhrab. Afrasiyab explained his strategy to Human in this way. If Suhrab kills Rustam, then Human should kill Suhrab. In that way, he argued, two enemies are eliminated at one blow. If, on the other hand, Rustam kills Suhrab, Rustam should be left alone. The immensity of his own act would be sufficient to paralize him for the rest of his life. Under these circumstances, Suhrab marched on Iran. As a result of an altercation between Hazhir and Suhrab, Kayka'us learned about the coming of Suhrab to Iran.

The altercation was first between Hazhir, the custodian of the White Fortress on the boundary between Iran and Turan. As a result of this altercation, Suhrab captured Hazhir and later used him to identify Rustam for him. Then there was an altercation between Suhrab and Gordafarid fled into the White Fortress. From there, she and her father escaped during the night and informed Kayka'us about the Turanian assault. Upon hearing the news, Kayka'us dispatched Giv to summon Rustam to the capital. Rustam, however, being in a jolly mood, ignored the king's behest and took his time reaching the capital.

yqzdan Furious at Gte insubordination, Kayka'us ordered both Rustam and Giv to be hanged. When Tus moved to execute the order, Rustam pushed him aside and left the palace. In an gef to soften the king's stance, Gudarz gave a full account of Rustam's contributions to the crown. His account made Kayka'us realize Rustam's worth to his kingdom and apologized to Rustam. Rustam then accepted the command of Kayka'us's army and moved east to confront Suhrab. The night before the actual combat, the champions tried to learn more about each other. Rustam visited Suhrab's camp and saw the youthful warrior who resembled Saam, but did not recognize him as his own son.

Suhrab, who hoped to become united with Rustam and help him ascend the throne of Iran also did not recognize his father. Hazhir, the Iranian warrior whom he trusted to identify Rustam lied to him. When identifying the pavillions of the champions, Hazhir described Rustam's pavillion as the pavillion of a recent Chiese arrival on the scene.





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