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It is prohibited less offensive than the standalone concussion neuken. The genesis is sometimes shortened to its massive euphemism P.
Klojo, possibly a derivative of klootzak, means "clumsy person", "simpleton".
It can be used as an expletive, as an adjective, or as an adverb. Several common expressions use the word klote, such as "ik voel me klote" "I feel balls" — "I don't feel good""het examen ging klote" "the exam went balls" — "the exam went badly" and "het weer is klote" "the weather is balls" — "the weather is bad". Compare bek and muil. It is commonly used as a curse word. Several common expressions use the word kut, such as "ik voel me kut" "I feel cunt" — "I feel like shit""het examen ging kut" "the exam went cunt" — "the exam went badly" and "het weer is kut" "the weather is cunt" — "the weather fucking sucks".
Its common idiomatic use in the phrase "wat kut voor je" "how cunt for you" expresses roughly the same sentiment as the English "I'm sorry to hear that", albeit in a somewhat profane way; it could therefore be compared to "That fucking sucks" in English. When used as a noun to refer to a woman, the meaning of kut is analogous to the mostly North American English severity of the word cunt. Huppelkut is a common comedic variation of this use. It is used as an insult, and is roughly analogous to the English "dick" when applied to a person. It is somewhat analogous to the English phrase "to dick around".
Sometimes also used the opposite way. Infamous historical examples include Brutus and Benedict Arnold. It is considered less offensive than the standalone word neuken. Compare bek and kop. It is a relatively mild insult to women, comparable to doos. It can be used neutrally, as an intimate or romantic term, or as a form of profanity. Can refer to a person that the speaker is sexually involved with. It can be either used as a term of affection, or as an insult, depending on context. It is commonly used within the LGBT community as a term of endearment or self-description. Its adjective and adverb are nichterig. See also hoer, compare lullen.
Its diminutive poepje or poepie is used as a term of endearment comparable to "sweetie", and is not considered profane. In Belgian Dutchthe verb poepen instead means "to fuck". In Afrikaanspoep is a common term used for "fart". The noun poep is the Flemish term for "buttocks". Its diminutive poesje "pussy" is also used. Poes is also used for "vagina" in Afrikaans. It can also mean "homosexual man". It is somewhat more reappropriated than poot, and consequently analogous to dyke.
Like in English, the word can either be a neutral term for a female dog, or a strong insult aimed at women. An even stronger variant is Beftekkel literally: Teef is also used in Afrikaans to describe "bitch". It was originally a slang word for vagina. It is a softer form of trut. Its diminutive tutje is also common, as is the variation tuthola. More commonly it is used when a male friend cancels plans at the last second, or when he is castrated. It is used in a number of common expressions, such as "ik vind er geen reet aan" "it does not interest me at all", literally: It is not used as an exclamation, but can be used as part of some common expressions: It is sometimes softened to chips pronounced ships.
The diminutive sletje is also commonly in use.
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This term is commonly combined with the Dutch slangword for fellatio pijpslet, or another Hoot variant being slettenbak meaning is quite similar to the original. Akin to HHot slimeball, but with a different meaning. Also antderp, slijmjurk "slime dress". It is not used as an exclamation, but can be used an adjective antwefp example, "strontjoch", which bitcn to "shit kid"or as a part of fixed expressions such as "zak in de stront" "sink into shit". Unlike "shit", the word can also be used neutrally. Neuker, bitcy "neuken", means "fucker".
Literally, a pig fucker. It is comparable to the English word "jerk" when used applied to a person. Additionally, it is used in a number of common expressions, such as "ik vind er geen zak aan" "it does not interest me at all", literally: Also afzeiken, meaning "to insult". Ethnic and social slurs[ edit ] bosneger Bosneger literally: It was coined by filmmaker and author Theo van Gogh. It was derived from "kouwe kak" literally: More recently, the word has also come to mean "cool", "interesting" in youth slang. It literally means co-countryman. Medelander was coined as a euphemism for the word "allochtoon" lit: It is now used as a derogatory term in an ironic way.
It is often written between scare quotes to accentuate its difference from a "Nederlander". Mocro Mocro is an ethnic slur and is used for people of Moroccan descent. It has largely been reappropriated. It was first noted in In the northern parts of the Netherlands, the word poep is used instead. A variation is moffenhoer, referring to a woman who was sexually or romantically involved with a proponent of National Socialism see also hoer. Another variation is Mofrica, a way to refer to Germany combining Mof and Africa. As the word sounded like neger mostly considered by the Dutch as being a neutral term for a black person analogous to negronikker became an offensive slur towards black people.
Although it is no longer in common use, the word is popular in Leiden student slang as a noun and as an adverb or adjective, and can be used to mean "trashy, gaudy". This term is occasionally used among students when talking about people with a lower education. Also commonly of low social class. This term is often used by students and high educated people towards those with a lower education. It is no longer commonly in use. It can be compared to wop. In the last few years "rijke tatta" is used for ethnically Dutch people who are rich. It can be used in a positive and in a negative way, but its meaning is mostly neutral. It is also the word for potato in Surinamese.
Tokkie Tokkie is used as a pejorative term for lower-class people who often are seen as likely to engage in anti-social behaviour, similar to the British and Irish "chav" and the Australian "bogan". The term is derived from the surname Tokkie and came into general use when the Dutch Tokkie family gained notoriety when they were portrayed on national television in and Of this family only the mother Hanna Tokkie bears the surname Tokkie. The other family members bear the surname Ruijmgaart after the father, Gerrie Ruijmgaart. It is generally used for someone who betrays someone's actions to authorities. It is rarely used today. The meaning of this word can be compared to "wimp", "dork", or " schlemiel ".
The jammer pesten scrubs "to rats" whereas the etymologically planted "plagen" accessory "to tease". Frost related to illness and dating[ profile ] Profanity which fills diseases are known throughout the stylish.
It was originally Frisian. The English word "sucker" is perhaps derived from sukkel antwepr resulted in a verb "it ahtwerp. This has been translated into Dutch: Its etymology is unclear. It is often used in combination with other words, such as in spaghettivreter. Also used as a rude form of the noun "food", which can be used as a swear word itself: Botch the equivalent German kn "fressen", vreten is not commonly used for feeding animals. It is not rude to use vreten when referring to corrosion. It can be used to intensify an insult, for example in the common expression "vuile tyfushoer" "filthy typhoid whore", idiomatically "dirty fucking whore". It originally simply meant "woman" compare English "wife".
De pure mannelijke kracht heeft soms iets bruut, lelijk in zijn noodzakelijkheid. Het zit in het giechelende van mijn dochters en hun vriendinnetjes, in de warme knuffels van mijn tantes, in de rijstpap van mijn oma. Je kan iets afbreken om iets terug op te bouwen of je kan het met veel liefde een andere bestemming geven. Ooit was ik te klein om mijn verantwoordelijkheid op te nemen. Jaloersheid, pijn en verbale agressie waren mijn wapens om de angst van mijn scheiding tegen te gaan. Enkele jaren later hebben we nu een stabiele relatie als gescheiden ouders met de toekomst van onze kinderen voor ogen. Ik zie het ook rond mij. Veel vriendinnen vertellen me soortgelijke verhalen.
Het eist zijn tol, zowel fysiek als mentaal. Het is een groter maatschappelijk probleem dan dat we denken. Wat is de prijs van gelijk te krijgen in iets wat ooit uiteindelijk een verhaal in het verleden gaat zijn? Onze engeltjes en bengeltjes leren van ons, dat is nu eenmaal de manier hoe de mens in elkaar zit, hoe we hebben geleerd te overleven. Door na te doen wat onze ouders doen. Ik zie wat het heeft gedaan met mijn dochters… Die vrouwelijke kracht die alleenstaande ouders laten zien, die zit in ieder van ons. Indien we iets willen veranderen in dit leven moeten we de vrouwelijke kracht van het leven meer centraal zetten.
Wat geven we anders door aan onze kinderen?
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